Homily at Our Lady of the Valleys, for the 2nd Sunday of Ordinary Time, Year B.
Who hears God for you?
Take a good hard look at Jesus. What do you see?
Do you see a lawyer or a law-giver?
There are many who admire Jesus and can quote his famous parables. But when we pick and choose the stories and sayings we like, we remain the lord and master of our own life.
The Prophet Samuel rose to his position because he became known as a man with the gift of hearing God speak.
Today’s psalm declares that we should delight in doing God’s will, as is written in his book.
St John the Baptist took a good hard look at Jesus. St Andrew went to spend the day with him. St Peter accepted the authority of Jesus who gave him that name, meaning rock. What they saw was a law-giver, a Lord, with authority.
In my home town there was an evangelical church which I often drove past. It more a large inscription: what think ye of Christ? And that is the fundamental question. Think ye that he is God incarnate, the one who will one day judge the whole world. Or think ye that he is just another wise man from whose teachings you can pick and choose?
When I was 16, I chose to become a Catholic. That choice was rooted in my belief in the power of the Eucharist; outside the Catholic Church, where I could I truly receive the Body and Blood of Christ? But it also forced me to ask how I expected to hear God’s voice. There are many churches in the world, but uniquely the Catholic Church claims to have a single individual who inherits the firm, reliable, rockiness of Peter. If I joined any other kind of church, I would be torn by the competing claims of equal leaders. But as a Catholic, I can be certain that there is one voice who will declare what is required to follow Jesus. If God had not given us the Papacy, I would be alone, with no way to be sure that I was hearing God’s authentic teaching. But in a world with a Pope, I know who hears the voice of God for me. The Vicar of Christ.
So: do we trust Jesus to be God’s ultimate law-giver? And do we trust the Bishop of Rome to be the ultimate interpreter of what that means in practice?
That question comes to each of us, but for different reasons. It often comes when we are discerning relationships – for not every attraction we feel is within God’s law. Some of God’s rules seem sensible, like not stealing another person’s spouse. After all, you wouldn’t want someone to do that to you. But other times God’s rules may seem harsh. “Keep away from fornication” warns St Paul – in other words, wait until the safety of a lifelong vow before experiencing full intimacy with your beloved.
Those who have been wounded by multiple failed casual relationships might nod at the wisdom here. Others, only worldly-wise, might ask if it’s not better to try before you buy? But God has not left this question up for debate. The only blessed place for full intimacy is between a husband and wife who have made lifelong vows.
Similarly, the Catholic church is not pro-life on a mere whim. The Old Testament commandment, “Thou Shalt Not Kill”, was repeated by Jesus when he was asked what we need to do to inherit eternal life. Now there are nuances. Is self-defence permitted, against a personal attack or in a just war? The Church says yes. Is capital punishment allowed? The longstanding tradition of the church, rooted in Old Testament Law, says: “in principle, yes”. But against this is the higher law of Jesus, who called us to love our enemies. Pope Francis has ruled that in the circumstances of our 21st Century world, no nation is so poor as to be unable to offer a life sentence as a more compassionate alternative. So, capital punishment? In practice, no. And when it comes to innocent life, the Church finds no exception to these words, “Thou shalt not kill”, from conception to natural death.
Modern technology allows us to ask moral questions which simply didn’t arise for earlier generations. We can create new life in a test-tube. Should we? The Church gives us a hard answer: “This is not God’s plan.” This is not a wonderful example of medical technology overcoming physical disability. And not only because so many embryos, human lives, are created but then discarded or kept on ice indefinitely. The Church’s answer cuts deeper, and asks whether we have permission to deviate from Jesus reminding us that God’s plan is husband and wife should become one flesh. This is why, as you may have heard in the news this week, that Pope Francis has spoken out against surrogate pregnancy. Again, there are complex moral issues around trafficking and the exploiting of women’s bodies – but the Church’s “no” is not just about that, but about a point of principle.
So the question which each one of us faces, is this: Who hears God for you?
Do we trust the Pope to be the authentic voice of God on earth? Our current Pope often speaks ambiguously and refuses to set out black-and-white guidance, saying “It’s complicated”. But sometimes even Pope Francis says something is absolutely right, or absolutely wrong. The only advice I can give, as a Catholic priest is to trust what Jesus is teaching us through his Rock, both when this seems compassionate and when this seems demanding.
Some of us here today will have walked other paths and then realised we have sinned against God’s law. The good news is that forgiveness is always available. However strongly the Church has spoken against something as sinful, Mother Church proclaims more loudly still: Jesus loves you, and offers you both forgiveness and healing. Like a parent who says “no” he keeps an embrace for the wayward child who comes home. Sinners who repent will be forgiven – this is God’s highest law. Let us delight in the law of the Lord.