We can listen with our ears. But we can also listen with our hearts, and we can listen with our eyes.
I’d like to invite you to use your eyes to listen to this prayer.
I wonder what thoughts and feelings that stirred up in you?
Perhaps there are people we don’t really want to accept in our lives, and that makes us feel uncomfortable. They are too demanding, too uncomfortable.
Perhaps we are jarred by the line which addresses God as “Mother”. To be sure, Jesus reserved the name “Father” for God and the best way to understand God, is as the best possible Father. But God is beyond gender, and uncomfortable words teach us something. Rembrandt painted the father of the prodigal son with one motherly hand, and even Jesus compared himself to a brooding mother hen!
The world around us seems full of injustice. The news in recent years has been full of stories of migrants from poor countries reaching rich nations, or dying in the attempt. In our own nation, too, there is a huge gap between the rich and the poor. Just this week, a UN inspector has criticised Britain for not doing enough to address poverty, and the Government’s plans for Universal Credit, which started as a good idea to reward work, have suffered from both cuts in funding and practical difficulties in making the system work well for vulnerable citizens.
In the face of such injustice, our hearts cry out: “Why doesn’t God do something?”
Strangely, today’s readings are partly about God not doing something. If you listen carefully to the Books of Daniel and the Apocalypse, you will hear that God will allow a time of distress to come upon the world before God’s faithful people are rescued. Even so, the saints in heaven, who have faced torture and persecution because of their faithfulness to God, are the ones loudest in singing God’s praises!
Crystal McVea was a woman who had every reason to hate God. She was abused as a child, and although she turned to God for help, and chose to be baptised at the age of nine, her suffering did not end. The emotional wounds of what she had been through continued to scar her teenage years. Later, her six-year-old son suffered severe brain damage because of a traffic accident. Aged 33, Crystal herself was taken into hospital with pancreatitis – and during treatment she was clinically dead for nine minutes.
Now, I’m always cautious about claims of “near death experiences” as proof of anything about God or heaven, but Crystal’s story is truly remarkable. You would have expected her to blame God or ask all the obvious “why” questions. That’s what she expected of herself. But that’s not what happened. As soon as she became aware of the loving presence she identified as “God”, her instinctive reaction was to fall down and worship. The expected questions, “Why didn’t you love me? Why did you let this happen?” melted away, and only one question remained: “Why didn’t I do more for You?” Her life was changed and her love for God was immeasurably deepened!
We are faced with two brutal facts. One is that there is suffering in this world. The other is that we claim “God is love”. So either we are wrong about God, or somehow, that perfect love exists alongside our broken world. Although Jesus worked a few miracles which helped people immediately, his mission was to teach us to give generously. Miracles may happen in answer to prayer, but God is not going to fix all the world’s problems from above. Rather, God has entrusted that work to us.
Listen! Pope Francis has designated today as the World Day of the Poor. His aspiration is that every parish should put on a meal this weekend where we can sit down at table with members of our local community who could never return the favour. We are not yet organised enough as a parish to do this, but today we will acknowledge what we can do. We do collect gifts of food for the foodbank – today you can bring them up personally as part of our collection. We do collect clothes for asylum seekers and refugees living in Cardiff – a bag of such clothes will form part of our collection today. We do have a small “Listening Group”, whose role is to listen to the needs of the local community – first from the volunteers who get involved, but later by going out into the community to meet people. Could you be one of our listeners?
Today’s Letter to the Hebrews starts with an image of the Jewish priests offering daily animal sacrifices, but explains this is no longer needed because Jesus died for all of us. Even so, as Christians, we are called to make a daily sacrifice. Not one of animals, but one of our own time, treasure and talent. The needs of the poor call us to make a daily gift of ourselves to the people we meet. And in our procession of gifts today, our worship of God is entwined with our gifts for the poor. The two cannot be separated. Indeed, Pope Benedict XVI once said that “love for the poor is liturgy”.
God will do something about it. He will do something in you and through you. Elaine, who leads our Listening Group, has asked that we should say this prayer together which reminds us of our own responsibility. So let’s pray it, and listen!
Christ has no body but mine,
No hands, no feet on earth but mine.
Mine are the eyes with which he looks,
Compassion on this world.
Mine are the feet with which he walks to do good,
Mine are the hands, with which he blesses all the world.
Mine are the hands, mine are the feet.
Mine are the eyes, mine is his body,
Christ has no body now but mine,
No hands, no feet on earth but mine,
Mine are the eyes with which he looks
With compassion on this world.
Christ has no body on earth but mine.
The words of the prayer above are derived from a text often attributed to St Teresa of Avila but in fact more likely to be the work of Mark Pearse and Sarah Elizabeth Rowntree. They must be understood poetically; Christ is of course present in the Blessed Sacrament on earth, but in this form he does not physically go out to minister to the poor.
Acknowledgement: I first read the story of Crystal McVea in Imagine Heaven.